SKU: 66644226212

Ubbi Luieremmer - Wit

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Description

Ubbi Luieremmer - WitUbbi Luieremmer Stijlvol, Geurloos en Praktisch Geen geurtjes dankzij gepoedercoat staal Veel luieremmers zijn van plastic en nemen geurtjes op, zelfs na een grondige schoonmaakbeurt. De Ubbi luieremmer is gemaakt van gepoedercoat staal, dat geen geurtjes absorbeert en makkelijk schoon te maken is. Een frisse en duurzame keuze voor elk gezin. Geen dure navulcassettes nodig Dankzij de rubberen ring blijven nare luchtjes in de emmer. Bovendien kun je

Ubbi Luieremmer - Stijlvol, Geurloos en Praktisch

Geen geurtjes dankzij gepoedercoat staal
Veel luieremmers zijn van plastic en nemen geurtjes op, zelfs na een grondige schoonmaakbeurt. De Ubbi luieremmer is gemaakt van gepoedercoat staal, dat geen geurtjes absorbeert en makkelijk schoon te maken is. Een frisse en duurzame keuze voor elk gezin.

Geen dure navulcassettes nodig
Dankzij de rubberen ring blijven nare luchtjes in de emmer. Bovendien kun je gewoon standaard afvalzakken gebruiken. Wil je een milieuvriendelijke optie? Kies dan voor de originele Ubbi-afvalzakken, die biologisch afbreekbaar zijn en gemaakt van 20% gerecycled materiaal.

Ruimte voor 45 luiers
De Ubbi heeft een royale inhoud en biedt plaats aan maar liefst 45 luiers. Dit betekent minder vaak zakken vervangen, wat extra gemak biedt in je dagelijkse routine.

Veilig en praktisch in gebruik
Het unieke schuifsysteem zorgt ervoor dat er nauwelijks geurtjes ontsnappen bij het openen en sluiten van de emmer. Daarnaast is de Ubbi voorzien van een kinderslot, zodat kleintjes niet bij de inhoud kunnen. Is je kindje uit de luiers? Dan kun je de Ubbi ook gebruiken als praktische afvalemmer in de badkamer, keuken of wc. Om schoon te maken, veeg je hem eenvoudig droog. Het is niet nodig om water of schoonmaakmiddel te gebruiken.

Compact en stijlvol design
Met een hoogte van 58 cm, een diepte van 38 cm en een breedte van 27 cm past deze emmer moeiteloos in elke ruimte. De Ubbi luieremmer combineert functionaliteit en een modern ontwerp, ideaal voor elk huishouden.

Instructies plaatsen afvalzak
Open de klep en til de rubberen ring omhoog. Plaats de zak in de emmer en trek de bovenkant van de zak door de ring. Bevestig de zak aan de clip. Duw het deksel weer naar beneden en schuif open en dicht. Op deze manier is de luieremmer luchtdicht wanneer deze gesloten is.

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SKU: 66644226212

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4.0 ★★★★★
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Russell P. Hills
Bozeman, US
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026
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A
Natrona Heights, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
S
Verified Purchase
ShopWeez
Natrona Heights, US
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
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Reviewed in the United States on May 4, 2026
B
Verified Purchase
Bronx Mike
Natrona Heights, US
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
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Reviewed in the United States on May 6, 2026
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Discerning Buyer
Pawtucket, US
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest. It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
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Reviewed in the United States on March 25, 2025

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